Skip to main content

Watership Down: A Deep Forgotten Classic


          When talking about adult animation, people will either point to one of two types of movies: the sometimes gratuitous shock value and social satire of filmmakers like Ralph Bakshi, or Trey Parker & Matt Stone; or the adult subject matter and emotional intensity found a lot in animes like Grave of the Fireflies and Akira. Martin Rosen’s Watership Down, adapted from the famous book by Richard Adams, doesn’t really fall into either of these categories.
          On the surface Watership Down seems to be a fairly innocent kids fantasy about rabbits trying to find a new home. However watching the film, it’s abundantly clear there are greater themes being related and a bitter realism to the world around the characters -one that’s quite different from the world they exist in.
          Richard Adams’ rabbits have a rich mythology and religion, where essentially they were punished by the god Frith for the arrogance of their prince long ago by being given numerous predators. Their one advantage is their great speed gifted to them also by Frith, once an example had been made. The story concerns a small hutch in the English countryside who set out to find a new home when their warren is destroyed by humans. Along the way they face a number of threats, not only from predators, but their own kind.
          I love the writing of this movie, a sure sign I hope for the writing of the book. The film incorporates unique rabbit terminology but it’s easy to catch on to. The dialogue is really strong and at times, particularly when evoking their religion, quite poetic and grand. Director Martin Rosen also wrote the screenplay and it’s quite impressive, elevating the simple story. There’s something I really like about this epic adventure taking place in the most banal of topographies. What keeps it interesting is the plight of the characters. Not that these characters are that particularly strong or developed, but their good nature contrasted against the threats to their survival endear them to you. The leader of the rabbits is Hazel voiced by the late great John Hurt and he shares the role of protagonist with his younger brother Fiver voiced by Richard Briers the anxious seer who foresaw the end of their warren. They’re good characters, but Fiver is the more interesting and relatable of the two, Hazel being mostly a generic brave leader with some great moments. Bigwig voiced by Michael Graham Cox in a performance that should garner him more attention, is also pretty interesting. He starts out as the abrasive muscle of the group but ends up proving his heroism in his own right. Harry Andrews is also pretty terrific as the frightening and ruthless antagonist Woundwort. The one character I wish had gotten more screen-time and personality, apart from the secondary players like Blackberry, Pipkin, Silver, and Clover (I like these names), is Cowslip voiced by Denholm Elliott from Indiana Jones, who has a very unusual relationship towards humans and keeps his hutch in a minefield of snares.
          This possible betrayal of kin values isn’t where the movie’s most mature though; rather it’s in the ideas the movie poses. Watership Down’s most fascinating conceit is in that it asks how rabbits would view their world if they had compatible intelligence to humans. These are animals who live a relatively simple existence but have a lot of natural predators. How would they reconcile their place in the world? That’s where the religion aspect comes into play and makes Watership Down incredibly clever. Many of us have heard the words of Voltaire: “if there were no God it would be necessary to invent him”. This film ascribes to the idea that religion is created as a way to make sense of the world, to fashion answers to why things are the way they are. The rabbits don’t have a logical answer as to why so many animals want to kill or eat them, so the belief that they once did wrong by Frith and now pay that price makes sense for them. It’s like the Christian concept of original sin to explain why there’s pain and suffering in the world. Whether you believe this assertion or not, it’s clearly a statement about religion that Adams gives credibility to. And it’s used in a very smart way in this movie that while subtle, it challenges those who catch on to it to consider this viewpoint in application to humanity. The rabbits also grapple with mortality visualized literally through the Black Rabbit, an Omen of Death whom Fiver can see in visions. This figure and theme play a part late in the film that’s quite interesting and a tad bittersweet, but also seems to ask a question relating to the religious theme that’ll leave you pondering. The rabbits in this film have lived their lives constantly evading death. When one of their number dies not long into their quest you get a sense of sadness, but they move on rather quickly. It’s the cruel nature of the world for them that death often comes from unexplained places: vehicles for instance, which they know little more about than they do humans, and see them mainly as killing machines. This is a movie that also comments on survival, totalitarianism, and even class-consciousness, and all in a relatively human way. It’s not quite like Animal Farm where any one party is a clear allegory for a certain ideological tent-pole, but the evolution of these concepts in their society is believable, and they do work to ground the story and characters more in identifiable circumstances.
          I’ve talked about how adult this movie is, but it was made to be and very much works as a film for children too. In many ways it’s like a Don Bluth movie -the animal heroes, the constant danger and often grim tone, Zero Mostel’s comic relief bird (his final film role in fact) who’s clearly a precursor to Jeremy from The Secret of NIMH -only Martin Rosen made it more violent. Indeed that’s the other area where this movie is quite adult: the gore. Outside of some animes specifically made for adults, this may be the most violent animated film I’ve seen. Rabbits are seen ripping at each others’ flesh, there’s a brutally real scene where one gets caught in a snare, and the claustrophobic imagery of Holly’s experience being buried alive, it’s quite explicit and even traumatizing. But the violence though gruesome for an otherwise family movie, is earned, and while certainly not appropriate for some childrens’ sensitivities, others will be able to endure it for the good pay-off. Even Disney movies have violence and death in them, they just don’t commit to realism enough to show blood. Watership Down does, and in so doing educates children on the harsh facets of life. When a lion like Mufasa is thrown from a cliff, he doesn’t land clean and still in the gorge -he’d be bruised, bloodied and barely recognizable. I don’t think all movies should take this approach, but I like that Rosen was brave enough to do so (and controversially market the movie as U-rated when it should be PG). Perhaps unintentionally, I even feel this movie acts as a deterrent to animal cruelty.
          A good chunk of that comes from the fact the animals in this film are not anthropomorphized. They’re animated with superb attention to detail on how rabbits behave and interact. The way they fight is very genuine, the biting and clawing as you would see in nature. The art style is very much based in English painting, almost having a Beatrix Potter feel, which makes the violent moments stand out more. But the pastoral moments stand out as well. The opening sequence which details the rabbit mythos narrated terrifically by Michael Hordern, is stylized differently, animated by John Hubley of Mr. Magoo fame, who was originally supposed to direct the feature before he passed away. It’s more cartoonish and wouldn’t have suited the whole movie, but is a good way of distinguishing this legend from the principal plot while still maintaining its influence over that plot. There’s also a beautiful sequence that takes on a marginally different animation style and features the Black Rabbit and Fiver as “Bright Eyes”, a lovely piece sung by Art Garfunkel, plays over it. The sudden presence of a song is a slight disconnect, but the scene organically fits with the mood of the moment.
          Watership Down is just shy of being one of the greats of animation. It’s much deeper than it seems on first glance and is enjoyably performed, animated, and written. It’s willing to be intense and violent where it needs to be and treats its audience with respect. Perhaps best of all, it’s provocative, leaving you different than when it started, and is engaging enough in its world and even mythology, that you want more. It’s not one of the very best, but in the medium of animation I don’t believe any other film attains that same special place as Watership Down.

Comments

Popular posts from this blog

Disney's Mulan, Cultural Appropriation, and Exploitation

I’m late on this one I know. I wasn’t willing to spend thirty bucks back in September for a movie experience I knew was going to be far poorer than if I had paid half that at a theatre. So I waited for it to hit streaming for free to give it a shot. In the meantime I heard that it wasn’t very good, but I remained determined not to skip it entirely, partly out of sympathy for director Niki Caro and partly out of morbid curiosity. Disney’s live-action Mulan  I was actually mildly looking forward to early in the year in spite of my well-documented distaste for this series of creative dead zones by the most powerful media conglomerate on earth. Mulan  was never one of Disney’s classics, a movie extremely of its time in its “girl power” gender politics and with a decidedly American take on ancient Chinese mythology. It got by on a couple good songs and a strong lead, but it was a movie that could be improved upon, and this new version looked like it had the potential to do that, emphasizing

The Hays Code was Bad, Sex in Movies is Good

Don't Look Now (1973) Will Hays, Who Knows About Sex In 1930, former Republican politician and chair of the Motion Picture Association of America Will Hayes introduced a series of self-censorship guidelines for the movie industry in response to a mixture of celebrity scandals and lobbying from the Catholic Church against various ‘immoralities’ creating a perception of Hollywood as corrupt and indecent. The Hays Code, or the Motion Picture Production Code, was formally adopted in 1930, though not stringently enforced until 1934 under the auspices of Joseph Breen. It laid out a careful list of what was and wasn’t acceptable for a film expecting major distribution. It stipulated rules against profanity, the depiction of miscegenation, and offensive portrayals of the clergy, but a lot of it was based around sexual content: “sexual perversion” of any kind was disallowed, as were any opaquely textual or visual allusions to reproduction, and right near the top “No licentious or suggestiv

Pixar Sundays: The Incredibles (2004)

          Brad Bird was already a master by the time he came to Pixar. Not only did he hone his craft as an early director on The Simpsons , but he directed a little animated film for Warner Bros. in 1999, that though not a box office success was loved by critics and quickly grew a cult following. The Iron Giant is now among many people’s favourite animated movies. Likewise, Bird’s feature debut at Pixar, The Incredibles , his own variation of a superhero movie, is often considered one of the studio’s best. And for very good reason, as the most talented director at Pixar shows.            Superheroes were once the world’s greatest crime-fighting force until several lawsuits for collateral damage (and in the case of Mr. Incredible, a hilarious suicide prevention), outlawed their vigilantism. Fifteen years later Mr. Incredible, now living as Bob Parr, has a family with his wife Helen, the former Elastigirl. But Bob, in a combination of mid-life crisis and nostalgia for the old day